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Gramps,
We all know that the Word Of Wisdom pertains to Hot Drinks and has been
defined as tea and coffee. We all know that tea and coffee contain
caffeine and the use of either would prevent receiving a Temple Recommend.
I have two questions: 1. Could the use of decaf. coffee and herb tea be in
violation of the Word of Wisdom? 2. If containing caffeine is the problem
how about Cola drinks? There are many other things that contain caffeine,
such as chocolate and many other soft drinks. Bill, from Utah |
Dear
Bill,
First
regarding decaf. coffee and Coke— Decaf. coffee evidently contains no
caffeine, and therefore shouldn’t be habit forming. Coke is not formally
against the Word of Wisdom since it is not mentioned in the scripture,
although it is heavily loaded with caffeine. So, what’s the problem? There
seems to me to be a very important reason to avoid both those drinks. Each of
us as members of the Church has a responsibility to represent the Church in
the best light possible. It is part of our responsibility of “Every member a
missionary.” If someone not of our faith sees us drinking either coffee or
Coke—and by the way, it would be rather difficult to carry around a big sign
saying, “This is only Decaf.”—they could easily, and often do, make the
judgment that “There goes another Mormon disobeying the tenants of his own
religion!” It is highly appropriate that as members of the Church, we should
avoid the very appearance of evil.
Now
concerning herbal tea. Herbal teas are rather common drinks and not only
contain no harmful substances, but in many cases have beneficial effects on
the body. Many herbs and plants have been provided by the Lord to be used for
restoring health. Both Frankincense and Myrrh, that were given by the Wise Men
to Jesus at his birth, are oils distilled from herbs. At the time of General
Moroni, about 72 B.C., the Book of Mormon account mentions the beneficial
effects of plants and roots in controlling fevers—
And
there were some who died with fevers, which at some seasons of the year were
very frequent in the land—but not so much so with fevers, because of the
excellent qualities of the many plants and roots which God had prepared to
remove the cause of diseases, to which men were subject by the nature of the
climate— (Alma 46:40).
Also,
in the Doctrine & Covenants we are counseled to use herbs for medicinal
purposes—
And
whosoever among you are sick, and have not faith to be healed, but believe,
shall be nourished with all tenderness, with herbs and mild food, and that not
by the hand of an enemy
(D&C 42:43.)
And
the Lord states that herbs “are made for the benefit and use of man.”
Yea,
and the herb, and the good things which come of the earth, whether for food or
for raiment, or for houses, or for barns, or for orchards, or for gardens,
or for vineyards;
Yea,
all things which come of the earth, in the season thereof, are made for the
benefit and the use of man, both to please the eye and to gladden the heart (D&C 59:17-18).
It is
well and appropriate to keep ourselves from the very appearance of evil. But, of
course, partaking of the good things of the earth is not evil. Perhaps we could
help others to see and rejoice in the goodness of God in providing for “the
benefit of man” . . . “both to please the eye and to gladden
the heart.”
If
we were to have a cup of herbal tea in a public restaurant, where it would be
served in a regular teacup, it could be assumed by others that we were drinking
conventional tea. In such a case it might be prudent to avoid drinking the
herbal tea to prevent the possibility of giving others a wrong impression.
Concerning
all the other foods and drinks that contain caffeine, such as chocolate, it is
left for each individual to use his own judgment and common sense with respect
to what he takes into his body. We should use wisdom in all things. Particularly
in our diet, we should avoid becoming the slave of habit or addiction to any
food or drink. Obesity, for instance, often results from our inability to
control our appetite; and thus we impair our health. This is not against the
Word of Wisdom, but it is certainly against the practice of wisdom.
Gramps