|
Gramps,
Will we eat and sleep in the next life? And will physical relationships
between a husband and wife be the same there as here? Robyn, from New
Jersey |
Dear
Robyn,
Interesting
questions about the projections into eternity of the necessities for continued
existence in mortality. Without food or periodic rest in mortality we, of
course, could not survive. We would die and pass into eternity. In eternity we
will first live as unembodied spirits, and then at the resurrection our
spirits will be clothed with the physical bodies we had in mortality, with the
modification that the bodies will now be immortal—not subject to death.
Instead of blood flowing in the veins, there will flow a spiritual material
that I imagine will sustain the body in eternity in somewhat the same manner
as the blood gives life to the body in mortality. The immortal bodies, as
tabernacles of the eternal spirit, will continue to exist forever, without
end.
Brigham
Young had something to say about how the spirits may live after mortality.
“We
shall turn round and look upon it [the valley of death] and think, when we
have crossed it, why this is the greatest advantage of my whole existence, for
I have passed from a state of sorrow, grief, mourning, woe, misery, pain,
anguish and disappointment into a state of existence, where I can enjoy life
to the fullest extent as far as that can be done without a body. My spirit is
set free, I thirst no more, I want to sleep no more, I hunger no more, I tire
no more, I run, I walk, I labor, I go, I come, I do this, I do that, whatever
is required of me, nothing like pain or weariness, I am full of life, full of
vigor, and I enjoy the presence of my heavenly Father” (Funeral sermon 14th
Ward, July 1874, JD17: 142).
Apparently
we will have no need for food— “I thirst no more, I hunger no more,” nor
for sleep— “I want to sleep no more, I tire no more.” It will be
marvelous to learn, when we get there, of the wonderful abilities of the
spirit in the spirit world. Here is another interesting quotation from Brigham
Young that explains some of the other abilities of the spirit,
“The
brightness and glory of the next apartment is inexpressible. It is not
encumbered so that when we advance in years we have to be stubbing along and
be careful lest we fall down. We see our youth, even, frequently stubbing
their toes and falling down. But yonder, how different! They move with ease
and like lightning. If we want to visit Jerusalem, or this, that, or the other
place—and I presume we will be permitted if we desire—there we are,
looking at its streets. If we want to behold Jerusalem as it was in the days
of the Savior; or if we want to see the Garden of Eden as it was when created,
there we are, and we see it as it existed spiritually, for it was created
first spiritually and then temporally, and spiritually it still remains. And
when there we may behold the earth as at the dawn of creation, or we may visit
any city we please that exists upon its surface. If we wish to understand how
they are living here on these western islands, or in China, we are there; in
fact, we are like the light of the morning” (Discourses of Brigham Young,
p.380).
I
would imagine that after the resurrection, if we live to enjoy the presence of
our Father in Heaven, the abilities of the spirit will not be diminished by
being housed in a glorified, eternal, immortal body. However, if we have not
followed the course of righteousness and have not “lived by every word that
proceeds forth from the mouth of God” there will undoubtedly be severe
limitations on our freedom and our abilities.
Concerning
the family in eternity, there is only one place in all eternity where family
relations will exist. The relationships contracted in mortality, unless
sanctioned by the authority of the holy priesthood, are not projected into the
next life. We read in the Doctrine and Covenants, 132:15-17,
Therefore,
if a man marry him a wife in the world, and he marry her not by me nor by my
word, and he covenant with her so long as he is in the world and she with him,
their covenant and marriage are not of force when they are dead, and when they
are out of the world; therefore, they are not bound by any law when they are out
of the world. Therefore, when they are out of the world they neither marry nor
are given in marriage; but are appointed angels in heaven, which angels are
ministering servants, to minister for those who are worthy of a far more, and an
exceeding, and an eternal weight of glory. For these angels did not abide my
law; therefore, they cannot be enlarged, but remain separately and singly,
without exaltation, in their saved condition, to all eternity; and from
henceforth are not gods, but are angels of God forever and ever.
The
only family relationships that will continue into eternity are those that have
been solemnized in the holy temples by requisite priesthood authority. Then
those who have thus been sealed together will have to honor and live by all the
commitments of faithfulness to each other and to compliance with all the
principles of the gospel of Jesus Christ that in the temple they made covenants
to observe. Those who thus overcome the world and live by “every word that
proceeds forth from the mouth of God” will continue in eternity as husbands
and wives, with their children at their side, and will be able to bear, nurture
and train them as their eternal parents throughout eternity. See Doctrine and
Covenants 132:19-21.
Gramps